Although the German word Giftschrank sounds like a quirky holiday tradition, the term is really a combination of the words poison and cabinet....

In her 1975 theological treatise Suffering, German liberation theologian Dorothee Söelle* examines the ways that suffering can knit humans beings closer together, and can draw us more fully into the process of loving. She uses the term apatheia, “the inability to suffer,” to describe the...

Reader 1: In 1637, the white settlers in what was to become the town of Dedham, Massachusetts, wanted to start a church. What they longed for was sincere religious association based in love, and founded in freedom. Reader 2: The idea of a free church took shape among the people—a church whose...

This ritual entails having an empty vase on the altar, and cut flowers. It's especially meaningful to have founders or other "pillars" of the congregation have flowers with them in the service, and to have the congregation's children bring those flowers forward and put them in the vase (perhaps...

Worship that’s overly predictable can also feel stale. What’s more, UU religious professionals of color, in particular, have pointed out that an unchanging, linear order of service and allegiance to time limits are both constructs of whiteness. Using the same liturgy (whose greek roots mean...

"We are the people who return to love like a North Star and to the truth that we are greater together than we are alone." —Rev. Theresa Soto, in "We Hold Hope Close" I spend a lot of my Saturday evenings feeling awkward at wedding receptions, because most guests don’t want to talk to The...

Think of where you feel safe and at peace. What’s the signal that tells you it’s okay to be at peace? (Ask for answers.) For people in the United States military, there’s a special signal that says “you’re okay, and you’re at peace.” It's a melody called "Taps," and it's only 24 notes...

This Message for All Ages requires its leader to feel comfortable soliciting answers from the congregation—both children and adults—and then reframe or summarize each response for all to hear. Will you play a game of “Let’s Pretend” with me? It goes like this: You’re on a television game...

Despite being warmly welcomed over and over by the greeters, by the family sitting behind me, and by the lead pastor, I couldn’t shake that “guest” feeling.

To offer hospitality, we first have to identify ourselves — sometimes in inconvenient or uncomfortable ways — as helpers; as willing to offer kindness or connection to someone we might disagree with.

In our congregations, how often do we assume that preachers, music directors, and other worship leaders are there to fulfill our personal preferences?

This service was written by Rev. Clyde Grubbs and Mary Jane Holden, and adapted by Erika Hewitt. It uses readers—as many as ten, plus the Worship Leader—to tell the story of the Civil Rights movement as it unfolded over the course of a decade. This story was designed to be read while photos were...

This message for all ages involves two people, one of whom will need to bring forward a broken mug, plate, or bowl. These two leaders might hold a private rehearsal so that, in worship, this feels natural and playful — and yet meaningful....

We lean in expectation into all that is being born in us at this Holy time of the year...

May love guide us and be a creating force in our lives.

During Advent, we listen and keep vigil for the promise of things to come.

May this time of waiting inspire our courage.

Week by week, the candles remind us that fear and hopelessness recede as more warmth enters the world.

This is the season of endings and beginnings.

"How complicated it is to break silence: to open all of the secrets in all of our broken hearts. But silence does break; truth seeks the light. We're unraveling silence because we have determined that our power with one another is greater than the power someone once had over us."