Kaaren Solveig Anderson
In astonishment, they watched her walk down the street, holding the plate with the flat of her hand as she stuffed noodles into her mouth, slapping sharply against her face. The owner realized what had happened and darted out the front door, chasing after the noodle thief. He stood firmly in front of her, blocking her way and grabbing a side of the plate. A struggle ensued, noodles slid uneasily from one side to the other, slopping over the edge. He surged forward and pulled with a heroic strongarm attempt to retrieve his plate. The woman’s fingers slid from the plate. Noodles flew, then flopped pathetically on the sidewalk.
Left empty-handed, with soggy, contaminated noodles at her feet, the woman stood with arms hung dejectedly at her side. The owner walked victoriously back to the restaurant with the soiled plate in hand. My friends were given a new heaping plate of lo mein, although they had already consumed half of the stolen plate. A stream of apology in Chinese came from the proprietor. Unable to eat anymore, they asked to have the noodles wrapped up and set off to see their movie.
A block later, they happened upon the lo mein thief. The woman was hypercharged. She simultaneously cried, convulsed, and shouted at a man, who rapidly retreated from her side. My friend, unsure about what to do, listened to her boyfriend’s plea to just walk away. But she didn’t. Instead, she walked over to the thief and said, “Ah, we haven’t formally met, but about ten minutes ago, you were interested in our noodles. They gave us some new ones, are you still hungry?” The woman nodded and extended her bony arms. She took the styrofoam container in her hands, bowed ever so slightly, and murmured, “Thank you, you’re very kind.”
What makes us walk away from discomfort? Or stay? You could say a lot about my friend’s story—a lot about generosity, kindness, attention, and thievery. I’m more interested in what motivates us to confront that which makes us uncomfortable and makes us look at the guts and grit of decisions, the choices to not address things that are uncomfortable, uneasy, unbalanced, unnatural, unbelievable. When our foundations start to shake, we can feel the tremors move up our legs and into our torsos. And we want more than anything to make it stop. Any how. Any way.
My friend Marcy could feel herself shake. I know because she told me so. But she chose not to walk away, she dealt with uncomfortableness. She held firm in the muck. Sometimes, that’s all we need or can do to get to the other side—the side where generosity, comfort, and kindness reside, the side where foundations are firm and stable. Where one’s shaking walks back to the other side.
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Last updated on Tuesday, February 19, 2013.
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